One USA America: inner game,

"Tell me what a man finds sexually attractive and I will tell you his entire philosophy on life" - Francisco D'Anconia

Before reading this post, I want you to visualize your ideal woman. The woman that most turns you on...in my case it would be Japanese and Russian women.

Then read this speech to see what that says about your philosophy on life.

From Atlas Shrugged by Ayn Rand

“Do you remember what I said about money and about the men who seek to reverse the law of cause and effect? The men who try to replace the mind by seizing the products of the mind? Well, the man who despises himself tries to gain self- esteem from sexual adventures–which can’t be done, because sex is not the cause, but an effect and an expression of a man’s sense of his own value.”

“You’d better explain that.”

“Did it ever occur to you that it’s the same issue? The men who think that wealth comes from the material resources and has no intellectual root or meaning, are the men who think–for the same reason–that sex is a physical capacity which functions independently of ones mind, choice or code of values. They think that your body creates a desire and makes a choice for you just about in some such way as if iron ore transformed itself into railroad rails of its own volition. Love is blind, they say; sex is impervious to reason and mocks the power of all philosophers. But, in fact, a man’s sexual choice is the result and the sum of his fundamental convictions. Tell me what a man finds sexually attractive and I will tell you his entire philosophy on life. Show me the woman he sleeps with and I will tell you his valuation of himself. No matter what corruption he’s taught about the virtue of selflessness, sex is the most profoundly selfish of all acts, an act which he cannot perform for any motive but his own enjoyment–just try to think of performing it in a spirit of selfless charity!–an act which is not possible in self-abasement, only in self-exaltation, only in confidence of being desired and being worthy of desire. It is an act that forces him to stand naked in spirit, as well as in body, and to accept his real ego as his standard of value. He will always be attracted to the woman who reflects his deepest vision of himself, the woman whose surrender permits him to experience–or to fake–a sense of self-esteem. The man who is proudly certain of his own value, will want the highest type of woman he can find, the woman he admires, the strongest, the hardest to conquer — because only the possession of a heroine will give him the sense of an achievement, not the possession of a brainless slut. He does not seek to . . . what’s the matter?” he asked, seeing the look on Rearden’s face, a look of intensity much beyond mere interest in an abstract discussion.

“Go on,” said Rearden tensely.

“He does not seek to gain his value, he seeks to express it. There is no conflict between the standards of his mind and the desires of his body. But the man who is convinced of his own worthlessness will be drawn to a woman he despises–because she will reflect his own secret self, she will release him from that objective reality in which he is a fraud, she will give him a momentary illusion of his own value and a momentary escape from the moral code that damns him. Observe the ugly mess which most men make of their sex lives–and observe the mess of contradictions which they hold as their moral philosophy. One proceeds from the other. Love is our response to our highest values–and can be nothing else. Let a man corrupt his values and his view of existence, let him profess that love is not self-enjoyment but self-denial, that virtue consists, not of pride, but of pity or pain or weakness or sacrifice, that the noblest love is born, not of admiration, but of charity, not in response to values, but in response to flaws–and he will have cut himself in two. His body will not obey him, it will not respond, it will make him impotent toward the woman he professes to love and draw him to the lowest type of whore he can find. His body will always follow the ultimate logic of his deepest convictions; if he believes that flaws are values, he has damned existence as evil and only the evil will attract him. He has damned himself and he will feel that depravity is all he is worthy of enjoying. He has equated virtue with pain and he will feel that vice is the only realm of pleasure. Then he will scream that his body has vicious desires of its own which his mind cannot conquer, that sex is sin, that true love is a pure emotion of the spirit. And then he will wonder why love brings him nothing but boredom, and sex–nothing but shame.”

Rearden said slowly, looking off, not realizing that he was thinking aloud, “At least . . . I’ve never accepted that other tenet . . . I’ve never felt guilty about making money.”

Francisco missed the significance of the first two words; he smiled and said eagerly, “You do see that it’s the same issue? No, you’d never accept any part of their vicious creed. You wouldn’t be able to force it upon yourself. If you tried to damn sex as evil, you’d still find yourself, against your will, acting on the proper moral premise. You’d be attracted to the highest woman you met. You’d always want a heroine. You’d be incapable of self-contempt. You’d be unable to believe that existence is evil and that you’re a helpless creature caught in an impossible universe. You’re the man who’s spent his life shaping matter to the purpose of his mind. You’re the man who would know that just as an idea unexpressed in physical action is contemptible hypocrisy, so is platonic love–and just as physical action unguided by an idea is a fool’s self-fraud, so is sex when cut off from one’s code of values. Its’ the same issue, and you would know it. Your inviolate sense of self-esteem would know it. You would be incapable of desire for a woman you despised. Only the man who extols the purity of a love devoid of desire, is capable of the depravity of a desire devoid of love. But observe that most people are creatures cut in half who keep swinging desperately to one side or to the other. One kind of half is the man who despises money, factories, skyscrapers and his own body. He holds undefined emotions about non-conceivable subjects as the meaning of life and his claim of virtue. And he cries with despair, because he can feel nothing for the woman he respects, but finds himself in bondage to an irresistible passion for a slut from the gutter. He is the man whom people call an idealist. The other kind of half is the man whom people call practical, the man who despises principles, abstractions, art, philosophy and his own mind. He regards the acquisition of material objects as the only goal of existence– and he laughs at the need to consider their purpose or their source. He expects them to give him pleasure– and he wonders why the more he gets, the less he feels. He is the man who spends his time chasing women. Observe the triple fraud which he perpetrates upon himself. He will not acknowledge his need of self-esteem, since he scoffs at such a concept as moral values; yet he feels the profound self-contempt which comes from believing that he is a piece of meat. He will not acknowledge, but he knows that sex is the physical expression of a tribute to personal values. So he tries, by going through the motions of the effect, to acquire that which should have been the cause. He tries to gain a sense of his own value from the women who surrender to him– and he forgets that the women he picks have neither character nor judgment nor standard of value. He tells himself that all he’s after is physical pleasure– but observe that he tires of his woman in a week or a night, that he despises professional whores and that he loves to imagine he is seducing virtuous girls who make a great exception for his sake. It is the feeling of achievement that he seeks and never finds. What glory can there be in the conquest of a mindless body? Now that is your woman chaser. Does the description fit me?

“God, no!”

Follow Your Boy on Twitter
Subscribe to My Infield Videos

If you find any value from this blog, feel free to donate to my Superman Fund below to help me continue the awesomeness.

WARNING: This book review may shatter you notion of reality and morals. It is not for the weak or timid. If this is you, please refrain from reading this post. Proceed at your own risk.

“I swear-by my life and my love of it-that I will never live for the sake of another man, nor ask another man to live for mine” – John Galt

It’s been a long time coming. I finished the Atlas Shrugged a while back in December, but was busy doing 4th quarter living and knew that writing a regular book review for a book of this stature would not be sufficient. This book deserved better.

To succinctly put it, Atlas Shrugged is an Ultimate Game Changer. I read a lot of books, I’m reading a book every week, and this one puts almost all the other books I’ve read to shame in terms of the influence it has had on my life after reading it. This book has become one of my favorite books of all time, right up there with “The Selfish Gene”.

I had previously read Ayn Rand’s “The Fountainhead” so I had an idea of what to expect from her works. I went in with high expectations and she completely over exceeded them. Her game is on a whole another level. Although “The Fountainhead” is an awesome book, a game changer in it’s own right, “Atlas Shrugged” is far superior and deeper. This book is over 1,000 pages and took me four months to finish; and I was cheating by listening to the audiobook.

The Man Who Stopped the Motor of the World

The book starts out hard to read, and there were moments initially where I wanted to put it down and say it’s boring but I persisted on the sheer belief that Ayn Rand would not produce such a boring piece of garbage. I cannot lie, I would say the first 1/3 of the book, or roughly Part 1 or the first 300+ pages are boring. But do not give up, plow through it for you will be rewarded greatly in Parts 2 and 3. Part 3 is phenomenal, especially the final speech from John Galt.

Let’s get to John Galt. The John Galt Speech is deep…so deep!!!! Three hours deep! I have uploaded it to YouTube in it’s entirety and it's the one posted at the beginning of this post. I have already listened to the speech more than 10 times, because it has so much knowledge in it. I have taken the John Galt code and re-evaluated and continue to evaluate my moral code.

The main thing to take away from “Atlas Shrugged” is a philosophical understanding of morality and reason. That is the whole essence of the book. I have some quotes I pulled out that encapsulate the book’s lessons that jumped out at me.

But before we do that, let’s make sure our definitions of morality and reason are on the same page.

Definitions according to the dictionary:

Morality: “Principles concerning the distinction between right and wrong or good and bad behavior”

Reason: “The power of the mind to think, understand, and form judgments by a process of logic”

Now that we have that out of the way, on to some quotes and philosophies from John Galt's final speech.

To sum up the philosophy being said below, your morality is a private issue that is not to be influenced by god or society.

“You have heard no concepts of morality but the mystical or the social. You have been taught that morality is a code of behavior imposed on you by whim, the whim of a supernatural power or the whim of society, to serve God’s purpose or your neighbor’s welfare, to please an authority beyond the grave or else next door-but not to serve your life or pleasure. Your pleasure, you have been taught, is to be found an immorality, your interests would best be served by evil, and any moral code must be designed not for you, but against you, not to further your life, but to drain it.”

“For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors-between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth. And no one came to say that your life belongs to you and that the good is to live it.”

The philosophy from this passage says that any morality that preaches self-sacrifice at the stake of your own happiness, is leading you to a joyless life. Your happiness is not something that is gained by whim, but rather is gained by having solid rational values, and not allowing anyone to compromise those values.

“Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one’s values. A morality that dares to tell you to find happiness in the renunciation of your happiness-to value the failure of your values-is an insolent negation of morality. A doctrine that gives you, as an ideal, the role of a sacrificial animal seeking slaughter on the altars of others, is giving you death as your standard. By the grace of reality and the nature of life, man-every man-is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.”

“Happiness is not to be achieved at the command of emotional whims. Happiness is not the satisfaction of whatever irrational wishes you might blindly attempt to indulge. Happiness is a state of non-contradictory joy-a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind’s fullest power, not the joy of faking reality, but of achieving values that are real...Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing but rational actions.”

The philosophy here is that do not feel guilty for original sin or your nature. Only an irrational morality can claim man to be evil for his nature. Do not feel guilty for your sexual pleasure is a big take away from this. A man’s nature is sexual, it is his means of passing on his genes. Any morality that preaches that sexual pleasure is evil, is punishing man for his nature.

“A sin without volition is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold, as man’s sin, a fact not open to his choice is a mockery of morality. To hold man’s nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat of evil hardly to be matched. Yet that is the root of your code.”

“Do not hide behind the cowardly evasion that man is born with free will, but with a ‘tendency’ to evil. A free will saddled with a tendency is like a game with loaded dice. It forces man to struggle through the effort of playing, to bear responsibility and pay for the game, but the decision is weighted in favor of a tendency that he had no power to escape. If the tendency is of his choice, he cannot possess it at birth; if it is not of his choice, his will is not free.”

“What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a mortal being. He was sentenced to earn his bread by his labor-he became a productive being. He was sentenced to experience desire-he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness; joy-all the cardinal values of his existence. It is not his vices that their myth of man’s fall is designed to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was-that robot in the Garden of Eden, who existed without mind, without values, without labor, without love-he was not man.”

“Man’s fall, according to your teachers, was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His evil, they charge, is that he’s man. His guilt, they charge, is that he lives.”

Morals from both society and religion are two sides of the same coin. Both ask you to sacrifice and compromise your values and reason without question, on the sole basis of faith in the hopes of benefiting from it after your death.

“The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man’s power to conceive-a definition that invalidates man’s consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society-a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself. Man’s mind, say the mystics of spirit, must be subordinated to the will of God. Man’s mind, say the mystics of muscle, must be subordinated to the will of Society. Man’s standard of value say the mystics of spirit, is the pleasure of God, whose standards are beyond man’s power of comprehension and must be accepted on faith. Man’s standard of value, say the mystics of muscle, is the pleasure of Society, whose standards are beyond man’s right of judgment and must be obeyed as a primary absolute. The purpose of man’s life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question. His reward, say the mystics of spirit, will be given to him beyond the grave. His reward, say the mystics of muscle, will be given on earth-to his great-grandchildren.”

“Selfishness-say both-is man’s evil. Man’s good-say both-is to give up his personal desires, to deny himself, renounce himself, surrender; man’s good is to negate the life he lives. Sacrifice-cry both-is the essence of morality, the highest virtue within man’s reach.”

“This much is true: the most selfish of all things is the independent mind that recognizes no authority higher than its own and no value higher than its judgment of truth. You are asked to sacrifice your intellectual integrity, your logic, your reason, your standard of truth-in favor of becoming a prostitute whose standard is the greatest good for the greatest number.”

Take away. A moral code inverted against your happiness, is hypocritical.

“Why is it moral to serve the happiness of others, but not your own? If enjoyment is a value, why is it moral when experienced by others, but immoral when experienced by you? If the sensation of eating a cake is a value, why is it an immoral indulgence in your stomach, but a moral goal for you to achieve in the stomach of others? Why is it immoral for you to desire, but moral for others to do so? Why is it immoral to produce a value and keep it, but moral to give it away? And if it is not moral for you to keep a value, why is it moral for others to accept it? If you are selfless and virtuous when you give it, are they not selfish and vicious when they take it? Does virtue consist of serving vice? Is the moral purpose of those who are good, self-immolation for the sake of those who are evil?”

What this passage says is that mystics have given up their faculty of reason; he relies and favors the knowledge of others, over his own. He wishes to gain control, and despises facts and reality.

“A mystic is a man who surrendered his mind at its first encounter with the minds of others. Somewhere in the distant reaches of his childhood, when his own understanding of reality clashed with the assertions of others, with their arbitrary orders and contradictory demands, he gave in to so craven a fear of independence that he renounced his rational faculty. At the crossroads of the choice between ‘I know’ and ‘They say,’ he chose the authority of others, he chose to submit rather than to understand, to believe rather than to think. Faith in the supernatural begins as faith in the superiority of others. His surrender took the form of the feeling that he must hide his lack of understanding, that others possess some mysterious knowledge of which he alone is deprived, that reality is whatever they want it to be, through some means forever denied to him.”

“Every dictator is a mystic, and every mystic is a potential dictator. A mystic craves obedience from men, not their agreement. He wants them to surrender their consciousness to his assertions, his edicts, his wishes, his whims-as his consciousness is surrendered to theirs. He wants to deal with men by means of faith and force-he finds no satisfaction in their consent if he must earn it by means of facts and reason. Reason is the enemy he dreads and, simultaneously, considers precarious: reason, to him, is a means of deception, he feels that men possess some power more potent than reason-and only their causeless belief or their forced obedience can give him a sense of security, a proof that he has gained control of the mystic endowment he lacked. His lust is to command, not to convince: conviction requires an act of independence and press on the absolute of an objective reality. What he seeks is power over reality and over men’s means of perceiving it, their mind, the power to interpose his will between existence and consciousness, as if, by agreeing to fake the reality he orders them to fake, men would, in fact, create it.”

This one is deep. In essence, the evils deemed by society and religion are inverted. The practical means of man’s survival are not evil, they are his nature. A morality that advocates you going against your means of survival will lead to undeserved guilt. You will end up pitying the weak that are not in tune with reality, and hate the strong that are practical enough to understand the facts of reality and make it produce their desires, desires that you will view as evil. Playboy Lifestyle game anyone? Haha

“No matter what dishonorable compromise you’ve made with your impracticable creed, no matter what miserable balance, half-cynicism, half-superstition, you now manage to maintain, you still preserve the root, the lethal tenet: the belief that the moral and the practical are opposites. Since childhood, you have been running from the terror of a choice you have never dared fully to identify: If the practical, whatever you must practice to exist, whatever works, succeeds, achieves your purpose, whatever brings you food and joy, whatever profits you, is evil-and if the good, the moral, is the impractical, whatever fails, destroys, frustrates, whatever injures you and brings you loss or pain-then your choice is to be moral or to live.”

“Swinging like a helpless branch in the wind of an uncharted moral wilderness, you dare not fully to be evil or fully to live. When you are honest, you feel the resentment of a sucker; when you cheat, you feel terror and shame, your pain is augmented by the feeling that pain is your natural state. You pity the men you admire, you believe they are doomed to fail; you envy the men you hate, you believe they are the masters of existence. You feel disarmed when you come up against a scoundrel: you believe that evil is bound to win, since the moral is the impotent, the impractical.”

You need reason and a rational mind to understand that nature and reality are an absolute.

“Do you cry that you find no answers? By what means did you hope to find them? You reject your tool of perception-your mind-then complain that the universe is a mystery. You discard your key, then wail that all doors are locked against you. You start out in pursuit of the irrational, then damn existence for making no sense.”
“A moral code impossible to practice, a code that demands imperfection or death, has taught you to dissolve all ideas in fog, to permit no firm definitions, to regard any concept as approximate and any rule of conduct as elastic, to hedge on any principle, to compromise on any value, to take the middle of any road. By extorting your acceptance of supernatural absolutes, it has forced you to reject the absolute of nature. By making moral judgments impossible, it has made you incapable of rational judgment. A code that forbids you to cast the first stone, has forbidden you to admit the identity of stones and to know when or if you’re being stoned.”

“The man who refuses to judge, who neither agrees nor disagrees, who declares that there are no absolutes and believes that he escapes responsibility, is the man responsible for all the blood that is now spilled in the world. Reality is an absolute, existence is an absolute, a speck of dust is an absolute and so is a human life. Whether you live or die is an absolute. Whether you have a piece of bread or not, is an absolute. Whether you eat your break or see it vanish into a looter’s stomach, is an absolute.”

The philosophy from here is that it’s okay to trust your independent mind, even if you do not know everything. It is easier to fix an error of yours from wrong logic, than an unquestioned error accepted on faith. Mistakes will be made in seeking knowledge, and that’s okay, but do not compromise your moral code based on objective reality to anyone, it is your means of happiness and survival.

“Do not say that you’re afraid to trust your mind because you know so little. Are you safer in surrendering to mystics and discarding the little that you know? Live and act within the limit of your knowledge and keep expanding it to the limit of your life. Redeem your mind from the hockshops of authority. Accept the fact that you are not omniscient, but playing a zombie will not give you omniscience-that your mind is fallible, but becoming mindless will not make you infallible-that an error made on your own is safer than ten truths accepted on faith, because the first leaves you the means to correct it, but the second destroys your capacity to distinguish truth from error. In place of your dream of an omniscient automation, accept the fact that any knowledge man acquires is acquired by his own will and effort, and that that is his distinction in the universe, that is his nature, his morality, his glory.”

“Discard that unlimited license to evil which consists of claiming that man is imperfect. By what standard do you damn him when you claim it? Accept the fact that in the realm of morality nothing less than perfection will do. But perfection is not to be gauged by mystic commandments to practice the impossible, and your moral stature is not to be gauged by matters not open to your choice. Man has a single basic choice: to think or not, and that is the gauge of his virtue. Moral perfection is an unbreached rationality-not the degree of your intelligence, but the full and relentless use of your mind, not the extent of your knowledge, but the acceptance of reason as an absolute.”

“Learn to distinguish the difference between errors of knowledge and breaches of morality. An error of knowledge is not a moral flaw, provided you are willing to correct it; only a mystic would judge human beings by the standard of an impossible, automatic omniscience. But a breach of morality is the conscious choice of an action you know to be evil, or a willful evasion of knowledge, a suspension of sight and of thought. That which you do not know, is not a moral charge against you; but that which you refuse to know, is an account of infamy growing in your soul. Make every allowance for errors of knowledge; do not forgive or accept any breach of morality. Give the benefit of the doubt to those who seek to know; but treat as potential killers those specimens of insolent depravity who make demands upon you, announcing that they have and seek no reasons, proclaiming, as a license, that they ‘just feel it’-or those who reject an irrefutable argument by saying: ‘It’s only logic,’ which means: ‘It’s only reality.’ The only realm opposed to reality is the realm and premise of death.”

This final passage sums up the philosophy of Atlas Shrugged. In essence, you pursuing your own personal happiness is the highest standard in your life and don’t let anyone compromise that under any circumstance.

“Accept the fact that the achievement of your happiness is the only moral purpose of your life, and that happiness-not pain or mindless self-indulgence-is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values. Happiness was the responsibility you dreaded, it required the kind of rational discipline you did not value yourself enough to assume-and the anxious staleness of your day is the monument to your evasion of the knowledge that there is no moral substitute for happiness, that there is no more despicable coward than the man who deserted the battle for his joy, fearing to assert his right to existence, lacking the courage and the loyalty to life of a bird or a flower reaching for the sun. Discard the protective rags of that vice which you called a virtue: humility-learn to value yourself, which means: to fight for your happiness-and when you learn that pride is the sum of all virtues, you will learn to live like a man.”

“In the name of the best within you, do not sacrifice this word to those who are its worst. In the name of the values that keep you alive, do not let your vision of man be distorted by the ugly, the cowardly, the mindless in those who have never achieved his title. Do not lose your knowledge that man’s proper estate is an upright posture, an intransigent mind and a step that travels unlimited roads. Do not let your fire go out, spark by irreplaceable spark, in the hopeless swamps of the approximate, the not-quite, the not-yet, the not-at-all. Do not let the hero in your soul perish, in lonely frustration for the life you deserved, but have never been able to reach. Check your road and the nature of your battle. The world you desired can be won, it exists, it is real, it is possible, it’s yours.”

“But to win it requires your total dedication and a total break with the world of your past, with the doctrine that man is a sacrificial animal who exists for the pleasure of others. Fight for the value of your person. Fight for the virtue of your pride. Fight for the essence of that which is man: for his sovereign rational mind. Fight with the radiant certainty and the absolute rectitude of knowing that yours is the Morality of Life and that yours is the battle for any achievement, any value, any grandeur, any goodness, any joy that has ever existed on this earth.”

“You will win when you are ready to pronounce the oath I have taken at the start of my battle-and for those who wish to know the day of my return, I shall now repeat it to the hearing of the world:

“I swear-by my life and my love of it-that I will never live for the sake of another man, nor ask another man to live for mine.”

This book has had a lot of influence on me. Before coming across Ayn Rand’s works I had dreaded Philosophy, thinking it was merely mental masturbation. But after finishing the book, I understand the vital importance of Philosophy. It is the means by which man lives his life.

“A philosophy is a system of beliefs about reality. It is one's integrated view of the world. It includes an understanding of the nature of existence, man, and his role in the world. Philosophy is the foundation of knowledge. It is the standard by which ideas are integrated and understood."

"Philosophy is a necessary product of man's rational mind. To live, man must gain knowledge of the world. To understand the world, man must form conclusions about its very nature. For instance, to gain knowledge of particular objects, man must recognize that objects have identity. He must recognize that conclusions are possible because the world does exist, and exists in a particular way.”

“Philosophy provides the framework for which man can understand the world. It provides the premises by which man can discover truth, and use his mind to support his life. Every man has an understanding of the world. Every man must have a philosophy, even if it is never made explicit.”

If it isn't obvious by now, I highly recommend this book!

Get the book here on Amazon: Atlas Shrugged

Follow Your Boy on Twitter
Subscribe to My Infield Videos